This Week’s Top Picks in Imperial & Global History

Published on by CIGH Exeter
Demonstrations against Treuhand, as seen in the documentary. Photograph: Netflix

Marc-William Palen
History Department, University of Exeter
Follow on Twitter @MWPalen

From Germany’s answer to the JFK assassination to Wendell Willkie’s world without borders, here are this week’s top picks in imperial and global history.

A Perfect Crime: Netflix to examine Germany’s answer to JFK assassination

Philip Oltermann
Guardian

Three bullets fired from a long-range rifle, a prime suspect who died before he could confess, and enough unanswered questions to spawn numerous conspiracy theories: the death in 1991 of Detlev Karsten Rohwedder had all the hallmarks to become Germany’s version of John F Kennedy’s assassination. The murder of the Social Democrat politician tasked with overseeing the de-nationalisation of thousands of state-owned businesses after the merger of East and West Germany will attract renewed speculation from Friday with the launch of A Perfect Crime, the first German documentary commissioned by the US streaming giant Netflix.

The four-part programme reconsiders Rohwedder’s death from the views of three possible perpetrators: the Red Army Faction (RAF) terror group who claimed responsibility for the murder in a statement left behind at the scene, disgruntled former members of East Germany’s secret police, or an unspecified West German “deep state” actor using the spectre of extreme-left militants as a cover. [continue reading]

A Rare Day-by-Day Document of Life Aboard a Slave Ship

Matthew Taub
Atlas Obscura

THE TRANS-ATLANTIC SLAVE TRADE DATABASE documents more than 36,000 voyages in which enslaved persons were shipped across the Atlantic Ocean. Select any entry in the register and you’ll find a checklist of shockingly precise information: the size of the ship, the name of the captain, the number of enslaved persons initially on the ship as it embarked from Africa—and the number of those who died on the Middle Passage. It’s an eerie testament to the clerical cruelty of the slave trade as big business. “For those Europeans who thought about the issue,” the Emory University historian David Eltis wrote in a 2018 introduction to the database, “the shipping of enslaved Africans across the Atlantic was morally indistinguishable from shipping textiles, wheat, or even sugar.”

Despite the overwhelming density of these kinds of records, masking brutality with meticulous documentation, far less survives to describe daily life on these ships, or the experience of being on board. That’s what distinguishes the “Journal of the Slave Ship Mary,” recently acquired by Georgetown University Library in Washington, D.C. Written by an unidentified assistant of the ship’s captain, Nathan Sterry, it’s one of only a dozen or so known logbooks, or dated journals with daily entries, that survive from slave ship voyages between Africa and North America. [continue reading]

The National Trust homes where colonial links are ‘umbilical’

Jennifer Harby
BBC News

Astroll around a country house is, for many, the ideal way to spend a Sunday afternoon. But the National Trust is calling on visitors to view its properties with fresh eyes, as the beneficiaries of a British Empire that reflects a murky past. Prof Corinne Fowler “didn’t anticipate the catalyst of Black Lives Matter” when she first pitched an idea to the National Trust, back in 2017, to organise a children-led project about its properties’ colonial connections. In Britain, the protests fuelled calls for statues honouring those with links to slavery and racism to be taken down, and one “degrading” statue of a black man outside the trust’s Dunham Massey property in Greater Manchester was removed. The trust recently found that up to a third of its 300 UK houses have links to colonialism. “I expected [the links] to be extensive but I didn’t expect there to be that many: the connection was umbilical,” said Prof Fowler. [continue reading]

 

Edward Said: American Intellectual, Palestinian Patriot, Breaker of Dogmas

Khaled Beydoun
Newsweek

Edward Said, who died 17 years ago today, has been called many things. A literary critic and an exile, an unyielding voice for Palestinian self-determination, an educator, a trailblazer, a “normalizer”—and even “a prophet of the political violence” unfolding in the United States today, almost two decades after he took his final breath.

During a lifetime that spanned nearly sixty-eight years and witnessed definitive geopolitical currents and shifts, Said stood apart as one of the world’s most incisive public intellectuals. A Palestinian by birth and an American by choice, Said took on this role in the early 1980’s, following the publication of Orientalism, a text that dismantled European misrepresentations of Islam in its annals of literature. This moment converged with the aftermath of the Iranian hostage crisis and ascendance of the Islamic Republic of Iran, which reoriented the whole of Islam as the “enemy of the West.” And, in turn, propelled Said and his work onto the center of the public stage. [continue reading]

Wendell Willkie’s World Without Borders

Dexter Forgie
New Republic

On a brisk morning in late August 1942, Wendell Willkie—a corporate lawyer, failed presidential candidate, and media darling—got onto an airplane for a trip around the world. Soon, he’d be holding court with kings, premiers, the shah, as well as soldiers and civilians across Africa and Asia. As the Axis powers seized a terrifying amount of territory, Willkie had been dispatched by the president of the United States on an audacious, if vague, mission to introduce the U.S. to the world.

From his perch in the sky, Willkie saw the planet differently—a planet that could be. Looking down, there weren’t any nation states, or, in his words, “splotches of color” that you’d find on a map. The world was “small and completely interdependent.” Going abroad also gave him a unique vantage point on the different people of the world. Schmoozing with government officials in Chongking or mingling with ordinary Egyptians in cafés, Willkie witnessed firsthand the shared desires of people around the world: peace, freedom, self-determination, the fulfillment of material interests. [continue reading]