In 2019, India will embark upon a uniquely postcolonial set of centenaries. During the Great War the Defence of India Act (1915) had given the Government of India exceptional powers to silence dissent and crush any nascent “terrorist” or “revolutionary” movement. So effective had the powers proven, against both radical and moderate nationalists, that there were many within the colonial state who sought their extension into peace time. The “Rowlatt” (Anarchical and Revolutionary Crimes) Act of 1919 attempted this, and the resistance against the act was led by the ex-lawyer and future-Mahatma, Mr MK Gandhi. The centenary of the Rowlatt “Satyagraha” (the name for Gandhi’s non-violent, political “truth-force”, protest movement) will doubtless by commemorated by the Congress party and many others in India.
Yet both these commemorations may well be overshadowed in 2019 by the centenary of the “Jallianwala Bagh” massacre, in which the colonial state displayed the violence inherent in the Rowlatt regulations in Amritsar; the shooting of unarmed civilians that sparked a global outcry. While India was enduring violence at home it was plotting peace abroad. The year 1919 will also mark the centenary of India’s contribution to the Peace Treaty of Versailles. Few anticipated that India’s attendance at the conference would automatically make it a founder of the League of Nations, the only non-self-governing state to ever become a member. 1919 will be a busy year for centenaries; all of the above, in some way, are legacies of the First World War.
Call for Papers for an Interdisciplinary Workshop as part of the research project
Cultural Exchange in Times of Global Conflict:Colonials, Neutrals and Belligerents during the First World War
Colonialism, War & Photography
London – 17 September 2015
If the First World War is usually defined as the military clash of empires, it can also be reconceptualised as a turning point in the history of cultural encounters. Between 1914 and 1918, more than four million non-white men were drafted mostly as soldiers or labourers into the Allied armies: they served in different parts of the world – from Europe and Africa to Mesopotamia, the Middle East and China – resulting in an unprecedented range of cultural encounters. The war was also a turning point in the history of photographic documentation as such moments and processes were recorded in hundreds of thousands of photographs by fellow soldiers, official photographers, amateurs, civilians and the press. In the absence of written records, these photographs are some of our most important – and hitherto largely neglected – sources of the lives of these men: in trenches, fields, billets, hospitals, towns, markets, POW camps. But how do we ‘read’ these photographs?
Using the First World War as a focal point, this interdisciplinary one-day workshop aims to examine the complex intersections between war, colonialism and photography. What is the use and influence of (colonial) photography on the practice of history? What is the relationship between its formal and historical aspects? How are the photographs themselves involved in the processes of cultural contact that they record and how do they negotiate structures of power? Continue reading “Call For Papers – Colonialism, War & Photography”→
BBC Radio 4 recently featured the Centre’s Dr. Gajendra Singh in its ‘Soldiers of Empire’ series, ‘The Fight for Fairyland’ (especially at 17 minutes and 26 minutes). This episode:
tells the story of the Indian Army on the Western Front, from disembarkation in Marseilles where the troops were greeted by excited crowds, to the grim reality of the trenches. Ill-equipped and inadequately trained for industrial combat, they nonetheless resolutely held one third of the British frontline between October and December 1914.
Today (19 September) is the centenary of David Lloyd George’s speech at the Queen’s Hall in the West End of London. As we digest the news that Scotland’s voters have rejected independence, it is interesting to reflect on the role that a different form of Celtic nationalism played in shaping the rhetoric of the Great War.