There’s a lot to be said for emphasizing the structuring role of colonialism and anticolonialism across the twentieth century. To contextualize the world wars, the Cold War, and contemporary global capitalism as embedded in a larger set of imperial continuities is to offer an indispensable corrective to the overemphasis of 1945 as epistemic break; the embellishment of US history as an empire-free zone; or the exaggeration of the distance between imperialism and free trade. Fredrik Petersson’s astute Versailles-to-Bandung emplotment of transnational anticolonial activism is thus a very compelling one, especially when read alongside several concurring periodizations. But how we might conceive of antifascism in this empire-centered genealogy requires further attention. Whether antifascism was itself an anticolonialism, in other words, matters much for how we make sense of the twentieth century. Continue reading “Anticolonialism, Antifascism, and Imperial History”
Professor Martin Thomas’s book Violence and Colonial Order: Police, Workers and Protest in the European Colonial Empires, 1918-1940 is a pioneering, multi-empire account of the relationship between the politics of imperial repression and the economic structures of European colonies between the two World Wars. Ranging across colonial Africa, Southeast Asia and the Caribbean, Thomas explores the structure of local police forces, their involvement in colonial labour control and the containment of uprisings and dissent. This work sheds new light on broader trends in the direction and intent of colonial state repression. It shows that the management of colonial economies, particularly in crisis conditions, took precedence over individual imperial powers’ particular methods of rule in determining the forms and functions of colonial police actions. In this Talking Empire podcast, I interview Professor Thomas about the issues raised by the book.
History Department, University of Exeter
Review of Poonam Bala ed. Medicine and Colonialism: Historical Perspectives in India and South Africa. London: Pickering and Chatto, 2014. Empires in Perspective Series. 240 pp. £60 (hardback) ISBN 13: 9781848934658; £24 (e-book) 9781781440872.
The recent surge of interest in imperial history has been cross-fertilised by work on a number of other themes, such as knowledge formation, law and governance and trans-national connections. This collected volume of essays very usefully brings together a number of these trends to bear upon the crucial area of colonial medicine. Self-consciously aiming to be a comparative work and taking material from India and South Africa, it takes its cue from earlier works that aimed to ‘de-centre’ the metropolis-periphery model of conceptualising empire and colonialism. While re-asserting the centrality of medical knowledge and practices to colonial rule, and the importance of the bodies of the colonised as sites for the exercise of colonial power, the book aims to move beyond a model of hegemony, domination and control. Instead, as the introductory essay outlines, the book’s trans-national methodology is intended to highlight ‘policies of European adaptation and resistance to initiatives of the colonized’ and the ‘transfer of ideas and knowledge in mutual engagements.’
History Department, University of Exeter
Follow on Twitter @Richard_Batten
Review of Ben Maddison. Class and Colonialism in Antarctic Exploration, 1750-1920. London: Pickering & Chatto, 2014. xii + 247pp. £60 (hardback), ISBN 978-1848934184. ‘Empires in Perspective’ Series.
The histories of Antarctic exploration have generally tended to focus on the narratives of intrepid explorers such as Ernest Shackleton and Robert F. Scott, who led expeditions of endurance to the arduous polar wilderness of Antarctica. In the view of Ben Maddison, this concentration on the heroism of the Antarctic explorers, who he defines as the Antarctic elite or the ‘masters’, was an understandable consequence of how historians had approached ‘Antarctic history almost exclusively from the rhetoric and records of the masters’ . In Class and Colonialism in Antarctic Exploration, 1750-1920 (2014), Maddison suggests that historians have, unintentionally, strengthened the invisibility of the Antarctic working class because they have been hesitant to engage critically with the voices from below on these expeditions.
Indeed, Maddison argues that it was the ‘gentrification’ of Antarctic exploration in the late nineteenth and early twentieth centuries that further contributed to the silencing of the working class. This despite the fact that the expeditions to Antarctica were ‘facilitated by multifarious labours of the working class’ . Consequently, Maddison claims to fill this historical vacuum by providing a substantial new interpretation of the history of Antarctic expeditions. Continue reading “How the Antarctic Reframes the Context of Class and Empire”
Mathilde von Bülow
Lecturer in International and Imperial history, University of Nottingham
Today, Germany’s Mannschaft will face Algeria’s Fennecs at Porto Alegre, after both teams made it through the group stage of the FIFA World Cup. Though it has yet to be played, the match is already being hailed as an historic, even epic, event. Why? Because it represents the first time the Algerian squad has progressed to the final sixteen at a World Cup. Its larger symbolism, however, is rooted in a longstanding Algerian resistance to French colonialism, which underpinned the secret history of Algerian-German football relations. Continue reading “The Secret History Behind Today’s Algeria-Germany #WorldCup Match”
Edward Said (1935-2003) was one of the foremost intellectuals of the Twentieth Century. Heavily influenced by the French philosopher Michel Foucault, his work spanned the fields of literature, history, and post-colonial studies. He was a controversial figure, and none of his work is more debated than his landmark 1978 book Orientalism. Said recast this term so that it referred to the structures of knowledge – or rather discourse – through which Westerners constructed the image of the East. Continue reading “Orientalism and its Legacies: New Talking Empire Podcasts”
In November 2012, a slim majority of Puerto Ricans voted in favor of U.S. statehood. And within the last week, Dr. José M. Saldaña, former president of the University of Puerto Rico, and former mayor of San Juan, Hernán Padilla, each once again raised the call for Puerto Rican statehood. Yet modern-day remnants of the American Empire continue to trouble US relations with Puerto Rico, which still holds a semi-colonial American status. To give the issue some much-needed historical perspective, what follows is a revised version of an article that previously appeared in the History News Network and the Australian newspaper.
Burn your outdated American flags; make room for the fifty-first star on the star-spangled banner.
For the first time in Puerto Rico’s more than hundred-year history as an American territory, on Election Day in November 2012, a slim majority voted in favor of U.S. statehood in a non-binding referendum that now goes to the U.S. Congress.
Puerto Ricans had been given a similar option three times before — in 1967, 1993, and 1998 — but with opposite results.
Why this apparent about face?
Because of a weakening economy, a decreasing population, and because “the current relationship simply does not create the number of jobs that we need,” says Puerto Rican Secretary of State Kenneth McClintock.
As it stands, 58 percent of Puerto Ricans now live in the mainland United States. Puerto Rico’s four-million residents — the 42 percent remaining on the island — are American citizens but can’t vote in American elections. Such has been the status quo since 1917.
But all this could change if Puerto Rico becomes the fifty-first state of the Union.
Whatever the outcome, this historic moment deserves due attention. Instead, aside from a brief flurry of superficial analysis, the implications of Puerto Rico’s self-determinative vote have gone largely ignored.
We might easily blame American political ADD for such a short attention span. More uncomfortably, such an imperial absence of mind is also a garish reminder of how much Puerto Rico’s complicated, century-long, semi-colonial status has become an accepted part of the American subconscious. Continue reading “America’s Absentminded Empire”