The recent surge of interest in imperial history has been cross-fertilised by work on a number of other themes, such as knowledge formation, law and governance and trans-national connections. This collected volume of essays very usefully brings together a number of these trends to bear upon the crucial area of colonial medicine. Self-consciously aiming to be a comparative work and taking material from India and South Africa, it takes its cue from earlier works that aimed to ‘de-centre’ the metropolis-periphery model of conceptualising empire and colonialism. While re-asserting the centrality of medical knowledge and practices to colonial rule, and the importance of the bodies of the colonised as sites for the exercise of colonial power, the book aims to move beyond a model of hegemony, domination and control. Instead, as the introductory essay outlines, the book’s trans-national methodology is intended to highlight ‘policies of European adaptation and resistance to initiatives of the colonized’ and the ‘transfer of ideas and knowledge in mutual engagements.’
The London exhibit on law and the British Empire, spearheaded by the Centre’s own Dr. Nandini Chatterjee, has had more than 25,000 visitors so far, and is open to the public until September 26th.
[…] The exhibition – A Court at the Crossroads of Empire: Stories from the JCPC – opened for a two-month run at the beginning of August 2014. Curated by a team of academics related to the “Subjects of Law” network, led by Charlotte, Nandini, and Dr Stacey Hynd (also from the University of Exeter), it traced the JCPC’s evolution from its foundation in 1833 to the emergence of the Commonwealth in the 1950s, largely through the stories of individuals whose cases often had a direct impact on commerce and legal practice, as well as the appellant’s own future – for better or, as it occasionally turned out, worse. Continue reading “At the ‘Crossroads of Empire’”→
International Law and Legal Pluralism, British Style
In 2008, the then Archbishop of Canterbury Dr. Rowan Williams courted controversy. He stated that recognition of certain aspects of Islamic law, Shari‘a, was essential for Britain in the interest of community cohesion. ‘As a matter of fact’, he said, ‘certain provisions of sharia are already recognised in our society and under our law’. The erudite archbishop was referring primarily to religious principles being valid bases for conscientious objections, and alternative marital dispute resolution methods. But had he chosen to use historical material, Dr. Williams would have had far more to go on.
And that is where my new digital archive project would have come in most handy to the archbishop. Shari‘a – alongside Hindu, Buddhist, Chinese, Jewish, and African customary laws – has indeed been part of the British legal system for a very long time. It has been administered by the final court of appeal for the British Empire, the Judicial Committee of the Privy Council. This tribunal, which sat in London, was originally an expression of royal prerogative. Then, in 1833, it was given its modern form. Between then and 1998, it has heard around 9,000 appeals from all over the British Empire. Continue reading “New Digital Resource: The British Empire’s Judicial Committee of the Privy Council”→