Autumn Term @ExeterCIGH seminar schedule

The Autumn Term is now upon us, and so please find the Centre for Imperial and Global History seminar schedule below for your calendars.

Please direct any inquiries about attending to the seminar convenor, Dr Lyubi Spaskovska.

Continue reading “Autumn Term @ExeterCIGH seminar schedule”

Spring Term’s @ExeterCIGH Seminar Schedule

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The schedule for the Spring term’s Centre for Imperial and Global History seminar series, organised by Dr Emily Bridger, is now available. As previously, the seminars will take place on Wednesdays from 4:30-6pm. The seminars will take place bi-weekly beginning in Week 2, with an extra seminar in Week 11. Mark your calendars!

Date

Event

24 January

Week 2

Amory B219

Dora Vargha (Exeter), ‘World health in a Cold War: a view from behind the Iron Curtain’

7 February

Week 4

Amory B219

 Richard Toye, (Exeter) ‘Churchill’s Great Game: rethinking the long-term origins of the Cold War’

21 February

Week 6

Amory B219

 Meg Kanazawa (PhD Candidate, Exeter), ‘The Ford Foundation’s AIDS Grantees, 1990 to 2001: Visions for India’s Transformation through the NGO Sector’

7 March

Week 8

Amory B219

Katie Natanal, (Exeter, Institute of Arab and Islamic Studies) ‘Unruly affects: Tracing love and melancholia in Israeli settler colonialism’

21 March

Week 10

Amory B219

Rhian Keyse, (PhD Candidate, Exeter) ‘Forced Marriage in British colonial Africa: International, imperial, and local responses’

28 March

Week 11

Amory B219

* Note 5pm start

Emma Hunter (Edinburgh), ‘Nationhood and Nationalism in Sub-Saharan Africa’

Amanda Nettelbeck (Adelaide) on creating Aboriginal subjects of the Crown in colonial Australia – this Wed., May 3

Protection, conciliation and coercion: creating Aboriginal subjects of the Crown in colonial Australia

Centre for Imperial and Global History Seminar Series

When: Wed. May 3, 4:30pm

Where: Amory 115, University of Exeter

Amanda Nettelbeck
University of Adelaide

Recent scholarship has seen a spike of interest in the politics of colonial humanitarianism and its various expressions around the British Empire from the late 18th century onwards. In particular, the project of Aboriginal ‘protection’ that had its formal heyday between the mid-1830s and the mid-1850s has received renewed focus as one of the most important means through which nineteenth-century strategies of humane governance were put into operation. Once conventionally regarded as a relatively short-lived Colonial Office agenda to extend justice and rights to indigenous people, the mid nineteenth-century project of protection has more recently been reconsidered in terms of its role to help secure the Crown’s practical jurisdiction in unruly colonies, and its motivations to create indigenous people’s colonial subjectivity. Continue reading “Amanda Nettelbeck (Adelaide) on creating Aboriginal subjects of the Crown in colonial Australia – this Wed., May 3”

‘Filipino Muslims under US Colonial Rule’ – An @ExeterCIGH Talk by Dr. Karine Walther

Filipino Muslims under US Colonial Rule

A Centre Talk by

Dr. Karine V. Walther
Georgetown University School of Foreign Service in Qatar 

Abstract: When the United States annexed the Philippine Islands in 1898 after their victory over Spain during the Spanish-American War, they made over 300,000 Filipino Muslims— as well as over 6 million Catholics and 200,000 animists— American colonial subjects. Although Filipino Muslims, or Moros as they were called by the Spanish, and later, the Americans, constituted only a small percentage of the population, they controlled a third of the territory annexed by the United States in 1898. During their colonial governance of the Islands, the intellectual and spiritual roots driving American imperial rule over Filipino Muslims were entrenched in—and relied upon— orientalist tropes that cast Muslims as uncivilized or barbaric and, importantly, incapable of self-government. What was unique about this moment, however, was that contrary to previous American interactions with Muslims around the world, this marked the first time the United States would rule over Muslim subjects as part of its own empire. This talk will analyze how American colonial officials applied their perceptions of Islam to the governance of what they described as their new “Mohammedan wards” in the Philippines.

When: Friday, 11 December at 3.30

Where: Forum Seminar Room 5, University of Exeter, Streatham Campus

Sacred WaltherThis talk is taken from her wider book study, Sacred Interests: The United States and the Islamic World, 1821-1921 (University of North Carolina Press, 2015).

Making Thatcher’s World – A Talk by Martin Farr – This Wednesday at the University of Exeter

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We say socialism tends to stand together throughout the world”, Margaret Thatcher said on American TV in 1977. “We must have what I call the freer way of life likewise standing together”. Margaret Thatcher’s World derives from the fact that no democratic leader has provoked so great an international reaction, and no political brand – defined in many often contradictory ways, but a recognisable brand nonetheless – has had such international salience as Thatcherism, both at the time and subsequently.

It is striking in public discourse in countries across the world, how often the person and the ‘ism’ is used and misused, revered and abused. Frequently the spectre (or specter) of Thatcherism is invoked; the term and the person has become an epithet of approbation or opprobrium. The project is an international history and a reception study which includes such aspects as policy networks and processes, rhetoric, gender, and ideology. So it was that Johannesburg’s Business Day described “the global implementation of Thatcherism”, Tehran’s Shargh felt “the majority of the countries of the world have put the Thatcherism movement in their agenda”, Toronto’s Financial Post that “Thatcher’s legacy lives far and wide”, and Santiago’s El Mercuria wrote of “the woman who transformed the UK and shocked the world”. The application of the term goes beyond Britain, and even the West: President Ershad of Bangladesh has referred to “third world Thatcherism”, and the Times of India to “Thatcherism of the Tigris”. As she said in Moscow in 1987, “[I]t is universally true, you know, Thatcherism”.

Dr. Martin Farr will be presenting his paper ‘Making Thatcher’s World’ this Wednesday at the Centre for Imperial & Global History’s seminar series. Continue reading “Making Thatcher’s World – A Talk by Martin Farr – This Wednesday at the University of Exeter”