Marc-William Palen
History Department, University of Exeter
Follow on Twitter @MWPalen
Confronting Catastrophe: International Disaster Assistance and Twentieth Century U.S. Foreign Relations – A Talk by Prof. Julia Irwin (4 July)
We are delighted to welcome Professor Julia Irwin (University of South Florida), who will be at the University of Exeter on a Visiting International Academic Fellowship on July 4. During her visit, she has kindly offered to give a lecture entitled ‘Confronting Catastrophe: International Disaster Assistance and Twentieth Century U.S. Foreign Relations.’ Her talk is in association with Exeter’s Centre for Imperial and Global History, the Centre for the Study of War, State and Society, and the Centre for Medical History.
When: Thursday, 4 July, 3-4:30pm
Where: Laver LT3 (University of Exeter, Streatham Campus)
Abstract: Prof. Irwin’s talk examines the history and politics of U.S. foreign disaster assistance in the 20th century. More specifically, she considers the ways that the U.S. government, military, and private organizations have historically responded to major natural disasters abroad, and critically analyses the political implications and diplomatic significance of these humanitarian efforts.
Bio: Prof. Irwin is Associate Chair in the History Department at the University of South Florida. Her research focuses on the place of humanitarianism and foreign assistance in 20th century U.S. foreign relations and international history. Her first book, Making the World Safe: The American Red Cross and a Nation’s Humanitarian Awakening (Oxford University Press, 2013), is a history of U.S. relief efforts for foreign civilians in the era of the First World War, exploring both the diplomatic and the cultural significance of humanitarian aid in these years. Her work has appeared in The Journal of American History, The American Historian, Diplomatic History, First World War Studies, The Bulletin of the History of Medicine, The Journal of the Gilded Age and Progressive Era, Moving the Social, History of Education Quarterly, and Nursing History Review. She was also the senior editor of the Oxford Research Encyclopedia in American History (2014-16). She is now writing a second book, Catastrophic Diplomacy: A History of U.S. Responses to Global Natural Disasters, which analyzes how U.S. State Department agencies, branches of the U.S. military, American charities and relief organizations, and the American public have responded to foreign disasters caused by tropical storms, earthquakes, floods, and other natural hazards throughout the twentieth century.
Arthur H. Adams and the problem with settler colonial studies
Helen Bones
Western Sydney University
A 1936 obituary for the poet and novelist Arthur H. Adams begins with the words ‘Arthur H Adams has died an Australian’. This statement reflects a primary preoccupation with Adams for critics. Adams’s legacy as a well-respected writer of the early twentieth century and one-time editor of one of Australia’s most influential literary publications, the Bulletin’s ‘Red Page’, is clouded by the ‘problem’ of his multiple allegiances: to New Zealand, to the United Kingdom, to Australia, and to the British Empire. Adams was born and raised in New Zealand, spent time in China and the United Kingdom, and then spent the last 30 years of his life living in Sydney. A poem he wrote at the age of 18 upon moving to Australia for the first time declared: ‘My heart is hot with discontent / I hate this haggard continent’.[1] These lines are often quoted as evidence of his persistent ambivalence to his place of residence. Because the response to Adams has largely revolved around attempts to reconcile him with imagined notions of national constructions (was he a New Zealander or an Australian?), the realities of the interlinked colonial world he inhabited and wrote about have been obscured or ignored. Continue reading “Arthur H. Adams and the problem with settler colonial studies”
This Week’s Top Picks in Imperial & Global History
Marc-William Palen
History Department, University of Exeter
Follow on Twitter @MWPalen
From making the military-intellectual complex to making sense of grand strategy, here are this week’s top picks in imperial and global history. Continue reading “This Week’s Top Picks in Imperial & Global History”
Job Klaxon: Lecturer in Colonial/Post-Colonial History
| Location: | Penryn |
|---|---|
| Salary: | £35,211 up to £39,609 on Grade F, depending on qualifications and experience. |
| Hours: | Full Time |
| Contract Type: | Permanent |
The full time permanent post is available from 1 September 2019 in the College of Humanities, Penryn campus, Cornwall.
Summary of the role/position
We are seeking to appoint a new Lecturer with a particular focus on colonial/post-colonial history. You will have expertise in an aspect of the global history of colonialism/postcolonialism. We particularly encourage applicants whose research or teaching may have a transnational, comparative and non-elite component, preferably with expertise in Asia, Africa or South America. The ability to engage critically with postcolonial heritage contexts may also be an advantage. Continue reading “Job Klaxon: Lecturer in Colonial/Post-Colonial History”
This Week’s Top Picks in Imperial & Global History
Marc-William Palen
History Department, University of Exeter
Follow on Twitter @MWPalen
From five myths about globalization in the American Midwest to Orientalism then and now, here are this week’s top picks in imperial and global history. Continue reading “This Week’s Top Picks in Imperial & Global History”
Upcoming @socialismglobal Conference: Historicizing “Whiteness” in Eastern Europe and Russia (Bucharest, June 25-26)
Historicizing “Whiteness” in Eastern Europe and Russia
Venue: Institute for Political Research, Spiru Haret street no 8, Bucharest, zip-code 010175
Date: 25-26 June 2019
Over the last decade, issues of migration both out of and into Eastern Europe have brought questions of “whiteness” and its “defence” into the public language of the region. Populists of different political stripes have presented their countries as protectors of traditional European whiteness against a multicultural West. This is in fact quite an unusual phenomenon: race in general and whiteness in particular have for the most part been hidden discourses, absent from mainstream political or cultural thinking about the area itself. At those moments when race did come to the fore, it was often externalised as a phenomenon which adhered only to the western and/or the capitalist imperialist other.
Yet, as some have argued, whiteness has been fundamental to Eastern European history and even the very conception of the region since the 19th century. Anikó Imre referred to Eastern European nationalisms ‘unspoken insistence on their whiteness’. Some have posited a regional identity based on the in-between-ness born of a fragile or frustrated whiteness: such an identity might be allied with the privileged whiteness produced by European imperialism and the global colour line to which it gave rise, whilst also being ambivalent towards, or sometimes excluded from, the projects and institutions from which the power of whiteness has stemmed. While critical theories of race and whiteness emphasise the idea that, in Charles W. Mills’s words, ‘white supremacy was global’, eastern Europeans’ ability to fully exploit being racialised as white has arguably been more conditional, as a result of the peripheralisation of the region itself. Yet it was visits to Eastern Europe that prompted W.E.B. Du Bois to redefine his thinking about race. He observed ethnic relations in the region and understood that race problems were not only about colour.
Despite the growing number of critical histories of whiteness both on a regional and global level, there has been little academic engagement with such questions in the study of Eastern Europe, the Russian Empire and the USSR. This workshop seeks to explore the role that whiteness has played in the articulation of identities from a historical perspective – roughly from an age of high European imperialism in the mid-19th century until the present. We encourage contributions which explore the multiple conceptualisations of whiteness in national spaces, intercultural transfers and transnational impacts across the region, whether this be Central Europe, South- or North-Eastern Europe, Russia or what is now the “post-Soviet space”. Continue reading “Upcoming @socialismglobal Conference: Historicizing “Whiteness” in Eastern Europe and Russia (Bucharest, June 25-26)”
