The Dutch continue to widely underestimate their colonial violence of the past. The publication of the hard-hitting conclusions of the Independence, Decolonization, Violence and War in Indonesia 1945-1950-program revealed the Dutch state actively condoning systematic and structural violence during Indonesia’s War for Independence. Discourse management, short-term perspectives and diminished Indonesian perspectives explain how Dutch perpetratorship is still under negotiation in the Netherlands.
On February 17, researchers of the Independence, Decolonization, Violence and War in Indonesia 1945-1950 program (IDVWI) presented their results. They concluded that Dutch armed forces structurally and systematically utilised “extreme violence” to stamp out the Republic of Indonesia that had declared itself independent on 17 August 1945. They added that politicians, civilian and military authorities, including their legal systems, looked away, condoned and silenced colonial violence both in Indonesia and The Hague, the Netherlands’ capital city.
Reactions came fast and furious. Prime minister Mark Rutte apologised to “the people of Indonesia”, but also to Dutch veterans and all the communities violently touched by the war, from 1945 onwards. The displaced Indo-European community feared rehabilitation of those who had forced them from Indonesia. Veterans, in turn, accused researchers of writing about matters they do not understand.
Dominic Alessio, Yaffa Caswell, Charlie Klucker, Yeats McDonald, and Emma Nourry Richmond, the American International University of London
Please note: this article is a co-production with undergraduate history and film students at Richmond, the American International University of London. It was written in a time of COVID as an experiment in alternate assessment forms when regular classes and seminars were not always an option. It was also a useful way for students to apply the lessons of theory and history to the present.
Please also note that there are spoilers below.
In 2020 Netflix produced Ares (directors Giancarlo Sanchez & Michiel ten Horn), its first Dutch horror series. The eight episodes in the series deal with the story of Rosa (Jade Olieberg), an Amsterdam university student of mixed ethnicity and working-class/lower middle-class background, who is invited to join a wealthy and powerful secret society called Ares. Apart from Rosa the other members of Ares appear entirely European and extremely rich and well-connected.
The secret fraternity Ares can be read as a metaphor for how white Dutch society continues to clandestinely benefit economically, politically, and socially from the country’s history of colonialism and slavery. We also believe that the Netflix production was especially prescient given that 2020 was also the year of the year of Black Lives Matter and that this series followed upon growing calls for the Netherlands to address various postcolonial lacunae in its academic curriculum, namely: its need to address the atrocities committed during the heyday of its imperial rule (Doolan 2016); its late and shameful late abolition of the institution of slavery in 1863; and the fact that the country had “failed to acknowledge the continuing influence of its colonial legacies” (Pattynama 2012: 176). Continue reading “A Dutch Netflix Postcolonial Horror Story”→
The 17th-century Dutch Republic made significant contributions to our understanding of world geography, the biological and physical sciences, mathematics, economics, international law, and the visual arts. Yet this Golden Age had a dark underbelly – the Dutch participation in colonialism and the transatlantic slave trade. In the estimate of the Trans-Atlantic Slave Trade Database, of the 12,521,337 Africans transported, 554,336 were brought to the Americas on Dutch ships.
Activist historians, many working from outside academia, persist in pushing the hidden history of Dutch slavery to the fore. Ewald Vanvugt’s Roofstaat (2016) is an 800-page indictment of the Dutch “Robber State.” In White Innocence (2016), Gloria Wekker accuses Dutch academia of turning away from the sordid episodes of Dutch history. Anousha Nzume argues that the majority white population long for an unproblematic history that is “gezellig” or cosy, but as soon as they are confronted with the fact of race they fall back on a defensive position of white fragility. Rosmarijn Hoefte, newly appointed Professor of the History of Suriname from 1873, admits that the Dutch lag far behind their international colleagues in the study of colonialism and slavery. Some historical figures formerly considered national heroes have now been exposed as leaders in the slave trade. Recent controversies have focused on the renaming of streets and the removal of statues of these fallen heroes. Continue reading “Pride, Shame, and White Fragility in Dutch Colonial History”→
Christiaan Harinck, Nico van Horn, and Bart Luttikhuis
Seventy years after the fact, the decolonization war in Indonesia still does not occupy an appropriate position in Dutch public memory. The absence of Indonesian victims in Dutch memory culture makes this painfully obvious: until now, no one has ever even attempted to calculate the Indonesian death toll of this war. Christiaan Harinck, Nico van Horn, and Bart Luttikhuis provide a first attempt, counting 97,421 Indonesian casualties in Dutch military sources – most likely the lower limit rather than a final estimate of the actual death toll.
The Indonesian decolonization war of 1945-1949 has re-entered Dutch public consciousness in recent years. For many decades, the war had only a very cursory presence in Dutch public memory – even though it is one of the largest military operations the country was ever involved in. But in the wake of a number of successful court cases in which Indonesian victims (aided by Dutch activists) forced the Dutch state to pay compensation, Dutch media and politicians over the last decade have gradually started talking about this war again. This has culminated (for now) in the announcement of an extensive government-funded research project. The war in Indonesia is also starting to make more frequent appearances in Dutch popular culture, with the novel Tolk van Java by Alfred Birney recently winning the prestigious Libris prize, and an action movie by popular director Jim Taihuttu announced, which is to be set in the context of the brutal Dutch counterinsurgency campaign in South Sulawesi.
Among all this new interest for the war in Indonesia, the principal focus has been the extent to which Dutch forces committed atrocities against Indonesian civilians and combatants. That atrocities such as summary executions, torture, widespread arson, etc., were a structural part of Dutch military practice has been well documented. But surprisingly, despite all this attention upon Dutch atrocities, the Indonesian victims remain hidden. Dutch historiography and Dutch public memory continue to enjoy a highly Eurocentric view on the war in Indonesia. More than ever before, the black chapters of Dutch history can now be discussed. But still, the public debate is highly inward-looking. The main interest is in ‘our’ atrocities in the colonies, in ‘our’ guilt and what ‘we’ should now do about it. Meanwhile the other, the Indonesian, is still no more than an extra on the stage of Dutch history, lacking a face or and autonomous historical agency. Nowhere is this absence of Indonesian faces more obvious than in the absence of Indonesian victims from Dutch memory culture. We haven’t even had a reliable estimate of Indonesian casualties during the decolonization war – until now. Continue reading “Do the Indonesians count? Calculating the number of Indonesian victims during the Dutch-Indonesian decolonization war, 1945-1949”→
Paul Doolan Zurich International School and the University of Konstanz
On May 8th the jury of the Libris Literature Prize announced in Amsterdam and live on television that they had unanimously chosen Alfred Birney as winner of the best Dutch language novel of 2016, for his novel De Tolk van Java [The Interpreter from Java]. According to the jury, Birney has “cast a new light upon a poisonous period of our history“. The book is a relentlessly violent postmemory novel and a searing indictment of not only Dutch colonial brutality, but also the willingness of a society to forget or unremember the uncomfortable parts of the nation’s past. Birney’s work forms a corrective to many historical myths regarding the decolonization of the Dutch East Indies.
To the consternation of the peace-loving Dutch public, the country was confronted in the 1970s with a home-grown terrorist movement that was directly rooted in the decolonization of Indonesia. Additionally, although the perpetrators of the violence had political goals, they were also at war with the Dutch collective refusal to remember decolonization. As such they were battling against widespread unremembering. Continue reading “A Moluccan Victory in a Dutch Court”→
Before the holidays we read Paul Doolan’s response to our post with great interest. We appreciate the time and effort Mr Doolan took to reply to our post as we think a fruitful debate will progress knowledge. With this writing we give a final reaction to Mr Doolan and if it is not for knowledge progression, it will at least get Dr Sadiah Boonstra’s name spelled correctly.
In his response Doolan claims that our critique was based on a misreading and that he was referring to a specific period of time, namely 1945-1949, but that we “prefer to talk about something else”. However, in our view this period cannot be separated from the larger framework of colonialism as political, social, cultural and economic structures of domination. And this is exactly what Dutch historians and others have been trying to deconstruct over the past decades as set out in our previous response. We therefore uphold our argument against Doolan’s representation of a Dutch historical “guild” based in Leiden. Instead of calling on “outsiders”, as Doolan suggests, we favor collaborative methods to uncover the depth, multilayeredness and reach of colonialism. Continue reading “Rewriting Dutch colonial histories – Final response”→
Paul Doolan Zurich International School and the University of Konstanz
I sincerely appreciate that Saadia Boonstra and Caroline Drieёnhuizen took the time and effort to offer a reply to my article. However, their critique was based on a misreading. Perhaps it was the obscurity of my prose, or maybe it was the title (not of my choosing) “Decolonizing Dutch History” that led to a misunderstanding.
Their opening sentence already indicates a misreading. They claim that I “criticized Dutch historians for their failure to decolonize Dutch and colonial history”. But that was not the point I wished to make. I wrote that my concern was “in particular, the nature of Dutch warmaking during the final years of the Asian colony, 1945-1949.” In other words, my subject was the history of decolonization, not the decolonization of history. There is a difference.
The point that I made in a nutshell is this – for many decades Dutch historians have inadequately investigated the decolonization of Indonesia (1945-1949). In my article of 80 lines, 60 lines focus directly on the decolonization of Indonesia. In their response of 38 lines just four focus on this topic. My claim is that if you mention the subject of decolonization, many Dutch historians of colonialism prefer to start talking about something else. I think Boonstra and Drieёnhuizen inadvertently have proven my point. Continue reading “Response: Rewriting Dutch Colonial Histories”→
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