Marvel’s blockbuster Black Panther, which recently became the first superhero drama to be nominated for a Best Picture Academy Award, takes place in the secret African Kingdom of Wakanda. The Black Panther, also known as T’Challa, rules over this imaginary empire – a refuge from the colonialists and capitalists who have historically impoverished the real continent of Africa.
But fans of the box-office hit might not realize that they don’t need to look to the make-believe world of the Black Panther to find a modern-day black kingdom that aspired to be a safe haven from racism and inequality.
The fictional kingdom has a real-life corollary in the historic Kingdom of Hayti, which existed as a sort of Wakanda of the Western Hemisphere from 1811 to 1820.
The Haitian Revolution led to the creation of the first free black state in the Americas. But the world was hardly expecting a former enslaved man named Henry Christophe to make himself the king of it.
In 1857, 51 Gilbertese (I-Kiribati) and 14 Solomon Islanders were spirited away from their homes. They were transported on the Sydney-based barque Sutton, and then sold as indentured sugar labourers on the French-owned island of Reunion in the Indian Ocean. When the scandal hit the shores of Sydney, the incident shifted from a global diplomatic dispute between the British and French empires to a local story, revealing the complexity of the colonial space where culpability was tied to local politics, class, and notions of nationality.Continue reading “Sydney’s Global Slavery Scandal of 1857”→
France outside of its traditional sphere of African influence (19th-21st centuries)
Sciences Po, Paris, Centre d’Histoire, Friday 20 November 2015
The study of France’s policy in Africa has frequently focused on the interactions with its (former) Empire, the “pré-carré”. This has given rise to a narrative of uniqueness and exceptionality, whilst simultaneously contributing to critiques of France as a “neo-colonial” actor in Africa. However, a growing body of new scholarly research suggest that the time is now ripe for a reassessment of this restrictive vision.
Frantz Fanon (1925-1961) was a psychiatrist, intellectual and revolutionary. Born in the French Caribbean colony of Martinique, Fanon spent significant periods of his life in France and, crucially, Algeria. There he became an active member of the Front de Libération Nationale that fought, with ultimate success, against French rule. His most famous work The Wretched of the Earth, published shortly before his death from leukaemia, is a classic of decolonization literature. As Jean-Paul Sartre put it in his preface: Continue reading “What’s So Shocking about the Wretched of the Earth?”→
A new book by the Centre’s Professor Martin Thomas shows how Britain’s impending withdrawal from Afghanistan and France’s recent dispatch of troops to the troubled Central African Republic are but the latest indicators of a long-standing pattern of decolonisation.
From the surprising American support for globalization and remembering the life of an influential U.S. imperial historian, to the fascinating legacies of Dien Bien Phu and the American war in Vietnam. Here are this week’s top picks in imperial & global history.
New WSJ/NBC news polls provide what for some might seem to be contradictory opinions regarding how Americans see their country engaging with the globe.
The studies show Americans have consistently opposed military interventionism since 2003. Also, whereas in September 2001 only 14% of respondents felt the United States should become less active in world affairs, the number has skyrocketed to 47% in April 2014.
In the first of his two-part Forum essay, Dr. Bat illuminates the distinct colonial and post-colonial history that helps explain current French military policy in Africa (1950s-present).
Today, the French Parliament will vote on the country’s present military engagement in the Central African Républic (CAR). Why? Because it remains a (poorly understood) constitutional requirement that any French military intervention overseas be approved by the National Assembly after every four months. Moreover, even if President Nicholas Sarkozy and his successor, François Hollande, have sought to republicanize France’s wars in Africa – dressing them in the clothes of democratic legitimacy and UN approval – the locations and priorities underpinning those interventions speak to a post-colonial inheritance dating back to the 1950s and the era of ‘Mr. Africa’, Jacques Foccart. Continue reading “Prelude to Intervention: French Wars in Africa, Part I”→