Inside the Kingdom of Hayti, ‘the Wakanda of the Western Hemisphere’

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    An 1811 wood engraving depicts the coronation of King Henry. Fine Art America

Marlene Daut, University of Virginia

Marvel’s blockbuster Black Panther, which recently became the first superhero drama to be nominated for a Best Picture Academy Award, takes place in the secret African Kingdom of Wakanda. The Black Panther, also known as T’Challa, rules over this imaginary empire – a refuge from the colonialists and capitalists who have historically impoverished the real continent of Africa.

But fans of the box-office hit might not realize that they don’t need to look to the make-believe world of the Black Panther to find a modern-day black kingdom that aspired to be a safe haven from racism and inequality.

The fictional kingdom has a real-life corollary in the historic Kingdom of Hayti, which existed as a sort of Wakanda of the Western Hemisphere from 1811 to 1820.

The Haitian Revolution led to the creation of the first free black state in the Americas. But the world was hardly expecting a former enslaved man named Henry Christophe to make himself the king of it.

Media accounts from the era, some of which I’ve collected in a digital archive, serve as a window into a brief period of time when the kingdom stood as a beacon of black freedom in a world of slavery. Yet, like Wakanda, the Kingdom of Hayti wasn’t a utopia for everyone. Continue reading “Inside the Kingdom of Hayti, ‘the Wakanda of the Western Hemisphere’”

The Science Fiction of Empire: the Best of All Possible Worlds?

Dr Tris Kerslake, author of the book Science Fiction and Empire (2010), provides the final post of our multi-week roundtable on science fiction and imperial history, co-edited by Marc-William Palen and Rachel Herrmann. You can read our call for posts here, and the other posts in the series here, here, here, here, herehere, here, and here. Thanks to all of our participants for writing and we’re still looking forward to hearing what you think!

Tris Kerslake
Central Queensland University

It has been a pleasure and an academic delight to be involved in this series of essays focused at the interconnection of Science Fiction (SF) and imperialism. Long considered the sandbox of neo-empire, these particular thought-experiments of SF cast their shadows both backwards and forwards. Continue reading “The Science Fiction of Empire: the Best of All Possible Worlds?”

The Threat of Cannibalism and Wakanda’s Place in the World

This is the newest post in our third week of our roundtable on science fiction and imperial history, co-edited by Marc-William Palen and Rachel Herrmann. You can read our call for posts here, and the other posts in the series here, here, here, here, and here. Posts will run twice a week until the second week in July. We look forward to hearing your thoughts!

Rachel B. Herrmann
Cardiff University

At a crucial point in the 2018 Marvel blockbuster Black Panther, geopolitical relationships are in flux. (Warning: spoilers) Erik Killmonger, the film’s main antagonist, has defeated King T’Challa (Black Panther). Left for dead, he is secretly taken to the Jabari stronghold in the mountains. T’Challa’s mother Ramonda, Queen Mother of Wakanda, his sister Shuri, Nakia, T’Challa’s ex and War Dog, and Everett Ross, a white CIA operative, have fled from Killmonger’s oppressive new reign and seek aid from M’Baku, leader of the Jabari. Once there, Ross attempts to speak to M’Baku to inquire about next steps. He is immediately silenced as the Jabari start barking at him. “You cannot talk,” says M’baku. “One more word and I’ll feed you to my children.” There is a tense silence, before M’baku breaks out laughing. “I am kidding; we are vegetarians.”[1]

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The threat of cannibalism works here on three levels in this Afrofuturist movie that blurs the line between the genres of science fiction and superhero films.[2]

First, it ensures Ross’s silence. Later in the scene, a revived T’Challa will ask M’Baku for the support of his army, which M’Baku refuses. This opening meeting, then, is a diplomatic negotiation between two men, one of whom once headed a four-alliance pact and the leader of the fifth tribe that refused to enter that alliance (and who later challenged T’Challa’s right to rule). Ross represents the white colonizer, whose intervention is inappropriate and irrelevant.

Second and relatedly, this scene works to reminder viewers that the character of T’Challa was imagined by white artists Stan Lee and Jack Kirby; as Sheena Howard argues, “white people created this character . . . gatekeeping our Black imagination and negotiating our sense of escapism from the real world.”[3] The moment suggests that behind the Black Panther cannon is a long history that has been mediated by white writers and artists for white consumers.

Third and most important here, the threat of cannibalism invokes the history of slavery and imperialism that undergird the history and rationale for Wakanda’s place as an isolationist country in the era during and after the transatlantic slave trade. Continue reading “The Threat of Cannibalism and Wakanda’s Place in the World”