Increasing consumption of meat rich diets throughout the world in the 21st century raises pressing concerns about human health, animal welfare and environmental sustainability. Too much mass-produced meat is bad for us, bad for the livestock we eat, and bad for the planet on which we live.
If we want to understand how the world arrived at this point, as well as how we might change it for the better, we should look back to the Victorian period, which laid the foundations for modern globalised meat production and consumption.
Reflecting upon the centenary of Armistice Day last Sunday, an article in the Business Standard (India) explores the relationship between economic conflict and the “War to end all wars,” featuring Prof. Biswajit Dhar (Jawaharlal Nehru University) and myself. Such reflections become even more timely in light of the growing speculation just this past month from former US Treasury Secretary Henry Paulson, Bloomberg’s Shawn Donnan and Kevin Hamlin, and the Wall Street Journal’s James Mackintosh that the US trade war with China could turn into a new cold war, what Paulson calls an “Economic Iron Curtain.” From the Business Standard:
A hundred years ago from today, the ‘War to end all wars’ came to a close, leaving in its wake 19 million dead and 23 million wounded. There were many culprits, including economic nationalism, but only one victim — humanity, which was exposed to the horror of industrial warfare in those grim, meat-grinding trenches, only to face the same calamity again, magnified manifold, between 1939 and 1945 (Over 60 million people were killed in World War II). Are we seeing the economic drivers of that first great war re-emerge in today’s world of growing protectionism and trade wars?
In a 2016 report, Deutsche Asset Management Chief Global Economist Josh Feinman writes that “we’ve seen this movie before”, while referring to the rise of economic nationalism, reflected in Donald Trump’s election to the White House, the political and popular backlash against globalisation, exemplified today by the US-China trade war, and the hardening of borders against immigrants, which is a driving force behind Brexit. “The first great globalisation wave, in the half-century or so before WWI, sparked a populist backlash too, and ultimately came crashing down in the cataclysms of 1914 to 1945,” writes Feinman. He goes on to describe “protectionism and economic nationalism” as “culprits” that played a part in causing the two World Wars.
Of course, they were not the only, or perhaps even the most important, causes of the First World War. “While there is a pretty clear causation between protectionism and the era’s trade wars, it is more difficult to prove that trade wars led to the First World War. There is certainly a correlation, but causation is much more difficult to measure,” says Marc-William Palen, senior lecturer of imperial history at the University of Exeter.
Russia has re-emerged as an imperial power during Vladimir Putin’s third term as president. In the Syrian civil war, the Russian military intervention turned the tides in favour of Bashar al-Assad. The Kremlin has incited separatism and war in Ukraine, supports Serbian nationalists and secessional Abkhazians, has refreshed traditional friendships with Bulgaria and Macedonia, and it has struck a deal with the Cypriote government that allows the Russian navy to use the island’s ports. In the Southern European debt crisis, Russia offered substantial financial aid to Greece. What links all these countries is that they all are traditionally home to large groups of Orthodox believers. Is this a coincidence?
In a recent article in Comparative Studies in Society and History, I argue that religious traditions and religion-based visions of world order often impinge on the making of foreign policy and on the nature of International Relations. I make that case using the history of the mutual cross-relationship of church and state in modern Russia and Ethiopia. From the late nineteenth century, both multi-ethnic empires with traditionally orthodox Christian ruling elites, developed a special relationship that outlived changing geopolitical and ideological constellations. Russians were fascinated with what they saw as exotic brothers in the faith; Ethiopians took advantage of Russian assistance and were inspired by various features of modern Russian statecraft. Religio-ethnic identities and institutionalised religion have grounded tenacious visions of global political order and cross-border identities. Orthodoxy was the spiritual basis of an early anti-Western type of globalisation, and was subsequently co-opted by states with radically secular ideologies as an effective means of mass mobilization and control. Continue reading “Orthodox Internationalism: Why religion matters in global history and International Relations”→
Still basing your Gilded Age foreign policy lecture—perhaps reduced now to just a PowerPoint slide—on the quest for markets a la William Appleman Williams’s The Tragedy of American Diplomacy and Walter LaFeber’s The New Empire?1 Marc-William Palen convincingly argues that it is time for a change. According to Palen, lumping all the Gilded Age administrations from Grant to McKinley into proponents of an undifferentiated “Open Door imperialism” misses essential differences between the Democratic Grover Cleveland administrations and those of the Republicans and, more importantly, falsely paints free traders as imperialists and obscures the protectionist, closed door bent of the actual imperialists. By focusing our attention on the debate over tariffs waged by Cobdenite free traders and Listian economic nationalists—protectionists—from the early days of the Republican Party through McKinley’s election in 1896, Palen offers important contributions to our understanding of imperialism, the development of American political parties, and Anglo-American relations. In so doing, he smooths out the story of nineteenth-century U.S. foreign policy, which often skips abruptly from the end of the Civil War to the start of the Spanish-American War. Continue reading “Re-thinking “Open-Door Imperialism””→
Thomas Zeiler is Professor of Diplomatic History at the University of Colorado Boulder. He has authored numerous books on U.S. diplomacy and globalization, including American Trade and Power (1992), Free Trade, Free World: The Advent of GATT (1999), Dean Rusk (2000), Globalization and the American Century (2003), and Unconditional Defeat: Japan, America, and the End of World War II (2004).
In the 2016 U.S. presidential election campaign, Bernie Sanders and Donald Trump made trade great again. That is, they reminded us that international trade policy, and particularly the American foreign commercial agenda, is as relevant today as it was in the nineteenth century, the last half of which is the era of focus for historian Marc-William Palen. The timing is striking. China has replaced European nations as competitors, and monetary manipulation and dumping rather than tariffs are the bete noires today. Yet contemporary protectionists are a throwback to expressions of economic nationalism last heard by a majority of politicians in the decades following the American Civil War. Protectionism guided American trade policies until the Great Depression, when freer (though still cautious) commercial relations traded places with the nationalism that had shaped the United States for its first century and a half.
The “Conspiracy” of Free Trade (the conspiracy a claim by American protectionists based in the Republican Party that British free traders were secretly trying to hinder U.S. prosperity at home and expansion abroad) is a corrective to decades of historiography that laissez-faire doctrine guided the Gilded Age. On the contrary, Palen’s sophisticated look into Anglo-American dialogue and domestic political maneuverings show that “ideological conflict between free traders and economic nationalists laid the imperial path for Anglo-American economic globalization” (xvi). His archival research is solid, though far surpassed by the extensive treatment of periodical and secondary sources; Palen has mined seemingly every commentary on the half century he covers. The author also lays out a simple binary of ideological visions – Cobdenite cosmopolitanism (the free traders) and a Listian nationalism (the protectionists) – that effectively expands the grand debate over the tariff into an even grander one over imperialism (and, in today’s terms, globalization). Continue reading “Zeiler on Palen, The “Conspiracy” of Free Trade”→
The inaugural Centre for Imperial & Global History Annual Lecture, will take place on 25 May (full details and abstract below). Professor James Belich (Beit Professor of Imperial and Commonwealth History, University of Oxford) will be speaking on Globalization and Divergence over five millennia. The lecture should be of wide interest. Attendance is open to Exeter staff and students. The lecture will be followed by a drinks reception.
Living as we do in an era where many of the world’s political elites commonly support free trade initiatives, it is perhaps difficult to imagine that the global economy looked very different in the late 19th century. Aside from the notable case of Free Trade England, most nations in the latter half of the 19th century sought safety from the gales of modern global market competition behind ever higher tariff walls, buttressed with government subsidies to domestic industries and imperial expansion. The United States was the exemplar of this global turn to economic nationalism and empire.
In the wake of the Second World War, the United States would become the leading proponent of free trade. But for nearly a century before, American foreign trade policy was dominated by extreme economic nationalism. What brought about this pronounced ideological, political, and economic about face? How did it affect Anglo-American imperialism? What were the repercussions for the global capitalist order? In answering these questions, my new book,The “Conspiracy” of Free Trade(Cambridge University Press, 2016), offers the first detailed account of the controversial Anglo-American struggle over empire and economic globalization in the mid to late 19th century. Continue reading “The “Conspiracy” of Free Trade”→