‘As a regular reader of NME I feel insulted by the way you write about Yugoslavia in your issues of May 3 and May 17′, wrote a New Musical Express reader from Zagreb in 1975.
In your ‘Teazers’ column you worry about »How will the Communist Bloc take to British pub rock when Kilburn And The High Roads tour Yugoslavia and Poland in August.« Now try to get this: Yugoslavia does not belong to any bloc, so you better don’t try to make jokes about something that may be irrelevant to you, but is of principal meaning for Yugoslav people […] This is not fair toward your Yugoslav readers and many other rock fans in our country. The same singles, albums, groups and singers that top the Pop Polls in Britain are very popular in Yugoslavia, too.
Similarly a Tomaz Domicelj from Ljubljana complained in a 1978 issue of Melody Maker that he was ‘fed up with reading again and again about Yugoslavia being behind the Iron Curtain. We are, if anything, on the border of that Curtain, which MM staff and other British people involved in the music business should know by now. Remember 1948, when we told Stalin off? If not, ask some historians about that.’ Two years later, Melody Maker columnist Chris Bohn visited Yugoslavia, a visit that he summarised in a two-page article entitled ‘Non-aligned punk’.
The 60th anniversary of the Asian-African Relations Conference has brought renewed global attention to the themes that animated the first major gathering of Asian and African heads of state in Bandung, Indonesia in 1955. At a recent commemorative gathering (19-24 April 2015), delegates from 109 Asian and African countries convened once again in Bandung and ruminated upon an ambitious agenda: “Strengthening South-South cooperation to Promote World Peace and Prosperity.” Delegates in 2015 renewed a commitment to the New Asian-African Strategic Partnership (launched in 2005 during the 50th anniversary commemoration of the first Bandung Conference), and they also worked to further initiatives in economic cooperation, most notably through the Asian-African Business Summit. The “spirit of Bandung” may have endured, but the historical context of such cooperative ventures has shifted dramatically over the decades. Continue reading “The “Spirit of Bandung” at Sixty”→
In April 1955, Archbishop Makarios III—head of the Greek Orthodox Church of Cyprus—arrived at the airport in Bandung, Indonesia to little fanfare. The real excitement, in the form of the first Asian-African Conference, was already underway. Representatives from twenty-nine newly independent African and Asian states attended the Bandung Conference. Many of the major personalities of what would later become known as the “Third World” and the Non-Aligned Movement—such as India’s Jawaharlal Nehru and Egyptian President Gamal Adbel Nasser—dominated the proceedings. Attendees straddled both sides of the Cold War divide, and tensions between the political Left and Right emerged as a key topic of discussion at the conference. The other major point of discussion was colonialism. It was this topic that most concerned Archbishop Makarios.
But Makarios was not from the “Third World,” nor did he represent a newly independent state. He was the only European leader to attend the conference and Cyprus was the only colony represented. Besides, Makarios and his fellow Greek-Cypriot anticolonial nationalists did not seek independence at all, but rather the union of Cyprus with Greece—an idea called enosis. This desire for enosis drew significant support from the conservative yet politically-active Greek Orthodox clergy, which colonial officials viewed as an unlikely group of revolutionaries. As one scholar has noted, “that such a political movement was led by an Archbishop, and backed by priests, was viewed in many British circles . . . as little short of weird.”