Myth and Geopolitics from Below: Apartheid South Africa and America in the Angolan Civil War

 

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Jamie Miller
University of Pittsburgh
Follow on Twitter @JamieMiller85

In 1975, the armed forces of apartheid South Africa intervened in the Angolan Civil War, carrying the flag of the anti-communist West into a burgeoning Cold War conflict. South Africa’s armed forces, confronted by Cuban troops, ended up in a military stalemate and a political disaster. Its government was pilloried internationally for interfering in a political contest in black Africa. African liberation movements across Southern Africa were emboldened. A model for achieving decolonisation through armed force, backed by Cuban and Soviet assistance, was established. And within South Africa itself, black political movements saw the regime’s aura of invincibility shattered, as did some puzzled white voters. The intervention in Angola, in other words, was an important turning point for the apartheid regime.

Ever since, historians have broadly accepted that South Africa was acting in Angola as an agent of American interests. “The US government urged South Africa, which might otherwise have hesitated, to act,” writes Piero Gleijeses, the preeminent specialist in Cuban and American foreign relations.[1]

In South Africa, a parallel notion has proliferated. The regime is remembered as having acted on America’s behalf in Angola; failure is ascribed to the lack of US congressional support for the commitments the Ford Administration had made to the apartheid regime. Then Defence Minister and soon-to-be Prime Minister P. W. Botha told Parliament:

I know of only one occasion in recent years when we crossed a border and that was in the case of Angola when we did so with the approval and knowledge of the Americans. But they left us in the lurch… . The story must be told of how we, with their knowledge, went in there and operated in Angola with their knowledge, how they encouraged us to act and, when we had nearly reached the climax, we were ruthlessly left in the lurch.

The Director of Operations for the Army Jannie Geldenhuys echoed this line in his memoirs. “The turning point of the war … was the new law passed by the American Congress forbidding military support to any Angolan Party.” Various versions of this thesis have been repeated to me by numerous highly placed apartheid-era diplomats, generals, and politicians alike in interviews.

But new evidence and fresh conceptual approaches turn these narratives upside down. Research in a range of South African state archives—civilian and military—enables us to piece us together a much richer picture of South African geopolitics and the relationship with the United States. Meanwhile, bringing South African actors and their worldviews into the foreground provides an entirely different view on the big picture at stake here.

The Cold War did not mean one and the same thing to different actors around the world. Instead, the localised intellectual history of the Cold War should be prioritised: how different languages and idioms were appropriated and internalised by actors in the global south, reinterpreted in politically useful and self-serving ways, and then utilised within the original Cold War paradigm in ways that were quite unexpected by superpowers.

This approach clarifies much of the mythology of American betrayal in Angola, and allows us to see the Cold War in the global south in a new light. Continue reading “Myth and Geopolitics from Below: Apartheid South Africa and America in the Angolan Civil War”

Forum Interview – An African Volk: The Apartheid Regime and Its Search for Survival

african-volk

Dr. Jamie Miller’s new book, An African Volk: The Apartheid Regime and Its Search for Survival (Oxford University Press, 2016), is an ambitious new international history of 1970s apartheid South Africa. In it, he makes sense of the many domestic and foreign political, economic, and ideological forces at work in South Africa at the time: decolonization and European imperialism; economic development and cultural globalization; nationalism and anti-communism; Afrikanerdom and African nationalism; white supremacy and postcolonial rights agendas; local politics and the Cold War in the global south. Based on newly declassified documents and oral histories in multiple languages on three continents, Miller gets inside the “official mind” of South Africa’s apartheid regime in Pretoria and uncovers the ways in which these myriad forces found their complements and contradictions.

Miller, having earned his doctorate from the University of Cambridge in November 2013, has been a Fox Predoctoral International Fellow at Yale University, a Visiting Assistant Professor at Quinnipiac University, and a Postdoctoral Fellow at both Cornell and Pittsburgh Universities. He has published articles in the Journal of African History, the Journal of Cold War Studies, and Cold War History. His work has also appeared in the London Review of Books and the Imperial & Global Forum, among others. You can follow him on Twitter @JamieMiller85.

Here is the Forum interview with Dr. Jamie Miller. Continue reading “Forum Interview – An African Volk: The Apartheid Regime and Its Search for Survival”

5. The Black Hole of Apartheid History

Editor’s Note: It is hard to believe that the Imperial & Global Forum went live just a year ago. In the weeks leading up to the new year, please help us celebrate by checking out the year’s 10 most popular posts.

5. The Black Hole of Apartheid History

Jamie Miller
Einaudi Center, Cornell University

Why historians should study the regime, not just its opponents

Anti-Apartheid posterLast week’s death of Nelson Mandela prompted outpourings of both admiration and introspection across the globe. Public figures scrambled to portray themselves as long-time supporters of the anti-apartheid cause — even where the historical record of their organisation’s relationship with Mandela undercut the credibility of such posturing (the British Tories readily come to mind). Yet amid the panegyrics, there was plenty of consideration of Mandela’s complex legacy. When Tea Party favourite Ted Cruz declared common cause with Mandela, a supporter wrote on his Facebook page: “Tell the truth Ted!!! Who are you??!! Obama?? Don’t rewrite history to try to get people to like you!!! Educate them!! Mandela was a murderer, terrorist, and a Communist!!!! Can we even trust you to be honest now??!!” A more nuanced analysis appeared in an incisive piece in Foreign Affairs. Historian Ryan Irwin traced Mandela’s elusive legacy to his willingness to embody a pluralist and inclusive vision of the anti-apartheid movement, rather than imposing his own ideological litmus test for would-be allies—be they liberals, pan-Africans, union leaders, or communists.

And yet one thing was conspicuous for its absence over the last week. There has been no effort to describe with any similar specificity what Mandela had defined his life against: the apartheid regime itself. [1] [continue reading]

 

The Black Hole of Apartheid History

Anti-Apartheid posterJamie Miller
Visiting Assistant Professor, Quinnipiac University

Why historians should study the regime, not just its opponents

Last week’s death of Nelson Mandela prompted outpourings of both admiration and introspection across the globe. Public figures scrambled to portray themselves as long-time supporters of the anti-apartheid cause — even where the historical record of their organisation’s relationship with Mandela undercut the credibility of such posturing (the British Tories readily come to mind). Yet amid the panegyrics, there was plenty of consideration of Mandela’s complex legacy. When Tea Party favourite Ted Cruz declared common cause with Mandela, a supporter wrote on his Facebook page: “Tell the truth Ted!!! Who are you??!! Obama?? Don’t rewrite history to try to get people to like you!!! Educate them!! Mandela was a murderer, terrorist, and a Communist!!!! Can we even trust you to be honest now??!!” A more nuanced analysis appeared in an incisive piece in Foreign Affairs. Historian Ryan Irwin traced Mandela’s elusive legacy to his willingness to embody a pluralist and inclusive vision of the anti-apartheid movement, rather than imposing his own ideological litmus test for would-be allies—be they liberals, pan-Africans, union leaders, or communists.

And yet one thing was conspicuous for its absence over the last week. There has been no effort to describe with any similar specificity what Mandela had defined his life against: the apartheid regime itself. [1] Continue reading “The Black Hole of Apartheid History”