University of Texas at Austin
Cross-posted from Not Even Past
For generations, race studies scholars—historians and literary critics alike—believed that race and its pernicious spawn racism were modern-day phenomena only. This is because race was originally defined in biological terms, and believed to be determined by skin color, physiognomy, and genetic inheritance. The more astute, however, came to realize race could also be a matter of cultural classification, as Ann Stoler’s study of the colonial Dutch East Indies makes plain:
Race could never be a matter of physiology alone. Cultural competency in Dutch customs, a sense of ‘belonging’ in a Dutch cultural milieu…disaffiliation with things Javanese…domestic arrangements, parenting styles, and moral environment…were crucial to defining…who was to be considered European.*
Yet even after we recognized that people could be racialized through cultural and social criteria—that race could be a social construction—the European Middle Ages was still seen as outside the history of race (I speak only of the European Middle Ages because I’m a euromedievalist—it’s up to others to discuss race in Islamic, Jewish, Asian, African, and American premodernities).
This meant that the atrocities of the medieval period—roughly 500-1500 CE—such as the periodic extermination of Jews in Europe, the demand that they mark their bodies and the bodies of their children with a large visible badge, the herding of Jews into specific towns in England, and the vilification of Jews for putatively possessing a fetid stench, a male menses, subhuman and bestial characteristics, and a congenital need to ingest the blood of Christian children whom they tortured and crucified to death — all these and more were considered to be just premodern “prejudice” and not acts of racism. Continue reading “Did Race and Racism Exist in the Middle Ages?”
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