Did Race and Racism Exist in the Middle Ages?

Geraldine Heng
University of Texas at Austin

Cross-posted from Not Even Past

For generations, race studies scholars—historians and literary critics alike—believed that race and its pernicious spawn racism were modern-day phenomena only. This is because race was originally defined in biological terms, and believed to be determined by skin color, physiognomy, and genetic inheritance. The more astute, however, came to realize race could also be a matter of cultural classification, as Ann Stoler’s study of the colonial Dutch East Indies makes plain:

Race could never be a matter of physiology alone. Cultural competency in Dutch customs, a sense of ‘belonging’ in a Dutch cultural milieu…disaffiliation with things Javanese…domestic arrangements, parenting styles, and moral environment…were crucial to defining…who was to be considered European.*

Yet even after we recognized that people could be racialized through cultural and social criteria—that race could be a social construction—the European Middle Ages was still seen as outside the history of race (I speak only of the European Middle Ages because I’m a euromedievalist—it’s up to others to discuss race in Islamic, Jewish, Asian, African, and American premodernities).

This meant that the atrocities of the medieval period—roughly 500-1500 CE—such as the periodic extermination of Jews in Europe, the demand that they mark their bodies and the bodies of their children with a large visible badge, the herding of Jews into specific towns in England, and the vilification of Jews for putatively possessing a fetid stench, a male menses, subhuman and bestial characteristics, and a congenital need to ingest the blood of Christian children whom they tortured and crucified to death — all these and more were considered to be just premodern “prejudice” and not acts of racism. Continue reading “Did Race and Racism Exist in the Middle Ages?”

The Contradictions of White Nationalism in a Global Age: Lessons from Early 20th Century Melbourne

[Shows Little Bourke Street between William and Queen Streets] : from the tower of Dr Fitzgerald's residence Lonsdale Street West / John No-one, photographer. [Melbourne]: Crown Lands and Survey 1869
[Shows Little Bourke Street between William and Queen Streets] : from the tower of Dr Fitzgerald’s residence Lonsdale Street West / John No-one, photographer. [Melbourne]: Crown Lands and Survey 1869

Nadia Rhook
La Trobe University

Trump’s election is an equivocal ‘victory for white supremacy’, and justified cause for fear to circulate among people of Colour living in Anglo-dominated nations.[1] Yet history has seen other global upsurges in nationalist white supremacism, other times when fear and hope have made strange but productive bedfellows.

The 19th Century was the trans-imperial ‘age of mobility’. And it saw Melbourne become home to heterogeneous populations. By the time the Australian colonies united as a ‘white nation’ in 1901, a long history of migration connected Melbourne with global locales, from Punjab to Karachi, Canton to Hong Kong, Leicester to Oslo.[2]

Not only did Chinese migrants spread from southern provinces of Canton across the Pacific Rim, but so too did Indians, Afghans and Syrians migrate across borders internal to what is today known as South Asia. This included those highly permeable borders that demarcated Syria (part of the Ottoman Empire), the Emirate of Afghanistan (a buffer between the Russian and British Empires) and India (part of the British Empire). Many also ended up in Melbourne, the capital city of the Australian colony of Victoria. Continue reading “The Contradictions of White Nationalism in a Global Age: Lessons from Early 20th Century Melbourne”

Virginity Testing: Racism, Sexism, and British Immigration Control

A Victorian-era vaginal speculum.
A Victorian-era vaginal speculum.

Evan Smith and Marinella Marmo
Flinders University

How racist and sexist attitudes formed in the Victorian era resulted in the harsh and discriminatory treatment of women by the immigration control system in the 1960s and 1970s.

In February 1979, The Guardian reported that a number of women had been given gynaecological examinations by immigration control staff in the UK and at British High Commissions in South Asia, in a practice colloquially known as ‘virginity testing’. These tests were predominantly performed on South Asian women seeking to enter the UK on fiancée visas, which were not subject to waiting lists under the Immigration Act 1971. But while these rules allowed fiancées to enter without much paperwork, British immigration officials were also highly suspicious that these visas were being abused, feeding off a wider belief that many South Asian migrants were coming to Britain under false pretences. Continue reading “Virginity Testing: Racism, Sexism, and British Immigration Control”