Young Women against Apartheid: Gender, Youth and South Africa’s Liberation Struggle

Emily Bridger
University of Exeter

On a night in 1983, the apartheid police came knocking on the door of a family home in the township of Soweto, located just outside Johannesburg. They were looking for ‘Vicky’ – a seventeen-year-old school student who, according to their informant, was involved in local anti-apartheid politics in the area. They found Vicky asleep in the bedroom she shared with her sisters and drove her to the local police station along with the six young male activists they had also rounded up that night.

Upon arriving at the station, Vicky was relieved. Her father, a local township policeman, was on duty. Surely he would release her, she thought. Yet instead, he was furious to see his daughter amongst the night’s catch of young political troublemakers. To him, her transgression was two-fold: first, in participating in the liberation struggle she was defying apartheid laws and threatening the hegemony of the apartheid state; and second, she had done this as a girl. ‘What’s wrong with you?’ He shouted at her. ‘Why don’t I get your brothers here? I only get you here, hey? You are a woman! How can you do this?’

This belief that girls and young women had no place in South Africa’s liberation struggle was held by many in Soweto at this time. And, in the almost four decades since, the presumption that political militarism was a male prerogative has led historians to paint the final, turbulent years of the country’s anti-apartheid struggle as a male-dominated affair in which girls and young women appear only as marginalised bystanders or victims of male-instigated violence. Since the mid-1970s, the struggle had been increasingly led by the country’s black male youth – children and students who became the vanguards and shock-troops of the anti-apartheid movement. As township politics grew increasingly confrontational during the 1980s, with renewed political resistance met by the state’s increased militarisation, girls and young women were thought to have been largely excluded from township politics.  

Yet from 2013 to 2016 I met and interviewed dozens of women in Soweto who, like Vicky, had put their lives on the line to fight against apartheid while still teenagers and school students. Alongside young men, they had protested in the streets, picked up stones to throw at police vehicles, launched petrol bombs at enemy targets, and been detained, interrogated, and tortured by the apartheid state. Yet unlike young men, these young women had fought a battle on two fronts: against both the white supremacy of apartheid and local gender norms which confined them to the home, made them vulnerable to overlapping forms of personal and criminal violence, and stigmatised their political militarism.

It is these girls’ stories that Young Women against Apartheid seeks to tell. Based on three years of oral history and archival research, it explores what life was like for African girls under apartheid, why some chose to join the liberation struggle, and how they navigated the benefits and dangers that political activism posed. At the heart of the book lies the life histories of these women themselves. Now in their forties and fifties, most were eager to share their past experiences, repudiating arguments of young women’s absence from political activism during these years and constructing themselves as decisive actors in South Africa’s liberation struggle. Continue reading “Young Women against Apartheid: Gender, Youth and South Africa’s Liberation Struggle”

Virginity Testing: Racism, Sexism, and British Immigration Control

A Victorian-era vaginal speculum.
A Victorian-era vaginal speculum.

Evan Smith and Marinella Marmo
Flinders University

How racist and sexist attitudes formed in the Victorian era resulted in the harsh and discriminatory treatment of women by the immigration control system in the 1960s and 1970s.

In February 1979, The Guardian reported that a number of women had been given gynaecological examinations by immigration control staff in the UK and at British High Commissions in South Asia, in a practice colloquially known as ‘virginity testing’. These tests were predominantly performed on South Asian women seeking to enter the UK on fiancée visas, which were not subject to waiting lists under the Immigration Act 1971. But while these rules allowed fiancées to enter without much paperwork, British immigration officials were also highly suspicious that these visas were being abused, feeding off a wider belief that many South Asian migrants were coming to Britain under false pretences. Continue reading “Virginity Testing: Racism, Sexism, and British Immigration Control”