On a balmy Sunday evening in March 1838, a colorful conclave of English, Parsee, American, and Hong merchants crowded the resplendent grand hall of the New English factory in Canton in a sort of town meeting to hear Chief Superintendent and Plenipotentiary of Britain’s China trade, Charles Eliot. Eliot was there to announce Britain’s response to the arrival of Imperial Commissioner Lin Zexu, who had arrived days earlier with a commission to eliminate the opium trade, his sweeping proclamation demanding they deliver “every particle of opium” to him for destruction. It was addressed to “the Barbarians of every nation.” Recognizing the sprinkling of Americans in the hall, Eliot expressed his delight for their tacit cooperation, and assured them, too, of the protection of the British government. Proclaiming what everyone already knew, that two American warships, the imposing USS John Adams and the Columbia, were expected imminently, he hoped that he could count on their assistance. “Yes, you may,” someone shouted back. All in all, it was “a very pretty speech,” American merchant Robert Bennet Forbes observed.
More than a pretty speech, Eliot’s words recognized an important aspect of imperial and global history – Eliot understood that the sinews that connected the British Empire were more than ships plying trade routes, colonial administrators issuing edicts from imposing fortresses, or agents collecting taxes from impoverished farmers. They were also strengthened by informal ties of commerce, gentility and affinity that bound, albeit loosely, communities of global expatriates. In subtle but significant ways, the empire of the 1830s was already an informal phenomenon, connected by the citizens of the world whose residencies in colonial outposts created webs of support.
The print culture of early global travelers reveals a world of expatriate networks that transcend nationality. Continue reading “Expat Imperialism: Reconsidering the Bonds of Empire”